Sunday, August 12, 2018

Christian Tithing


This is a great question: Should Christians use tithing as a basis for giving?

Christian tithing refers to giving a minimum of 10% of one’s income to the Lord through one’s local church. The Church has debated the concept of tithing throughout its history, yet overall, has affirmed the Old Testament tithe as the basis of Christian giving. 

A Brief Biblical Argument in Favor

The Christian tithing discussion has focused upon the Lord’s tithe in the Old Testament, not festival giving, giving to the poor, or other tithing, or even freewill offerings above and beyond the Lord’s tithe. 

The concept of tithing itself permeated ancient near eastern cultures prior to the giving of the Law to Moses. Pagans would offer tithes from their property, produce, and currency to their gods. The first recorded example in the bible of a follower of Yahweh offering tithes is that of Abraham:

After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh, that is, the King’s Valley. And Melchizedek king of Salem brought out bread and wine. He was priest of God Most High. And he blessed him and said, ‘Blessed be Abram by God Most High, Possessor of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!’ And Abram gave him a tenth of everything. (Genesis 14:17–20 ESV)

Jacob, in Genesis 28:18-22, offered to give the Lord a full tenth out of all that the Lord would give him. Tithing actually pre-dates the Mosaic Law and both of the examples of Abraham and Jacob are examples of voluntary giving motivated by grace.

This reality served as the background for when God gave the Law to Moses. In the Law, God systematized tithing for his worship and maintenance of his new nation of Israel (Leviticus 27:30-32; Numbers 18:21-32; Deuteronomy 12:5-19; 14:22-27). Later, the prophets would frequently exhort the people of God regarding the practice of tithing, often due to their neglect of it (e.g., Amos 4:4-5; Malachi 3:7-12). The historical writings recorded the renewal of the practice of tithing after returning from exile (e.g., 2 Chronicles 31:4-12; Nehemiah 10:34-39).

In the New Testament, the Gospels have recorded a few discussions of tithing, for example in Matthew 23:23-24. But, overall there remains an absence of instruction on tithing in the rest of the New Testament because of the impact of the New Covenant. Instead, the Apostles put forward other reasons for giving (see 2 Corinthians 8-9; Hebrews 7-8): (a) personal motivations, such as giving sacrificially, voluntarily, joyfully, thankfully, generously, and the list goes on; and (b) New Covenant considerations, because of the greater covenant including the Holy Spirit and the need to support churches on mission.

We Still Have to Answer the Question

The question of whether or not Christians should use tithing as a basis for their giving will likely continue to be debated and discussed, which gratefully should advance our understanding together. However, Christians still need to answer the question, in practice, somehow. Giving remains an important issue in Christian discipleship and maturity in the faith. Under both the Old Covenant and the New Covenant, giving has been presented as a matter of grace, though administered differently.
                        
At what level of giving would you suggest starting? Would you dare suggest less than 10%? Shouldn’t believers under the full blessings of the New Covenant in Christ give more than those under the Old Covenant? And prior to the Law, even the pagans in Abraham’s day who worshipped false gods gave their gods 10%; but, Christians worship the One True God!

Our Personal Journey of Christian Tithing

When growing up, I observed people putting a token $20 in the offering plate each week. I thought that was a lot of money being a young child. When I became a true Christian in my high school years, I don’t recall receiving instructions or guidelines on tithing of giving (maybe I wasn’t listening). Anyway, I kept all the money I earned; actually, I foolishly spent it all on myself. During my college years, I didn’t earn much of an income at all, but I occasionally gave what I could afford and was learning about giving at the church I attended. After getting married and starting to earn a living, we started to tithe—it was a delight and served as a key to our Christian growth together at our new church.
            
However, when we entered full-time Christian ministry finances become challenging due to minimal income, babies, and student loan payments. We struggled to tithe, live, and not default on our loans. Tithing became something we felt we could only do every other month; as a result, it became an agonizing commitment, contributing to weekly sadness and daily tension. So, we decided not to tithe, but taking someone’s advice, we decided to give 2-3% and work hard to change our situation. This was a painful decision because we didn’t fully believe it was the right decision. At first, we kept track of what we owed God, but eventually gave up on this. Anyway, it wasn’t too much longer, and the Lord provided a little more income, so we sought good counsel, consolidated our loans, and began to increase our giving to 10% as fast as we could.

Soon after that decision, our church’s interim preacher at that time preached a three-week series on giving. He covered information we already knew, but the Lord used it to encourage us in our renewed commitment to giving 10%. He told the story of his own journey of not only tithing, but for a number of years increasing his giving by 1% a year until he felt the joy of sacrifice—wow! We continued to tithe, but tithing was still a real struggle for us, but was also a real joy for us. We understood in a new way, so many things about giving financially as an act of worship to the Lord and mature responsible commitment to his mission. Ever since that time, our favorite check to write is our check to our church!

Moving Forward

Christians, especially Christian leaders, should prioritize their lives in order to position themselves to honor the Lord in the matter of tithing. Don’t make excuses, such as, being in debt, going through hard times, giving elsewhere or in other ways, or hoping to get to that level of giving soon. Learn to tithe early in your Christian walk and make the commitment to tithe for the sake of your spiritual health. In addition, making and keeping a budget that includes tithing will provide even greater freedom and cash flow for further generosity.
                                    
Christian tithing shows that we really believe: (a) all that we have belongs to the Lord, (b) he is faithful to us in meeting our needs, and (c) our lifestyle should be different than the world because we prioritize worship and service to God.

What further questions do you need to explore to strengthen your understanding of a biblical view of giving? What stories of blessing do you have that you could tell to encourage others?

Sunday, April 22, 2018

The Bible Is Not A Leadership Handbook


What is biblical leadership? Or, what is leadership according to the bible? These are great questions to which many of us continually seek the answers. If we could put together a biblical model of leadership, what would that biblical model of leadership involve?

Caution: This might not be as easy of a project as it at first sounds. Volker Kessler (2013) examined two pitfalls when attempting to write a biblical view of leadership: Christ Against Culture and Reconstructionism.

Pitfall One, Christ Against Culture

The first pitfall, Christ against Culture (Niebuhr, 1951), attempts to find a pure form of biblical leadership without respect to culture, or input from other resources. Those who attempt such an approach to use only the bible, and nothing but the bible, often fail to realize that when the bible doesn’t directly address certain matters, they themselves tend to fill in the gaps with their own cultural experiences of what would be best. Hence, it ends up not really being a pure form of biblical leadership, anyway.

Kessler provided examples of Christian leadership forums from Russian, German, Hungarian, and American perspectives. Have you observed people attempting to find a purely biblical form of Christian leadership, only to fail in the end? If so, what role did culture play?

Pitfall Two, Reconstructionism

The second pitfall, Reconstructionism, attempts to discover modern theories of leadership in the bible and reconstruct what was supposedly really there in the bible all along. Kessler described four phases in this process:
 
  1. Perception of what is currently popular in leadership discussions. 
  2. Acceptance of the useful insights for the church, even citing biblical parallels. 
  3. Assimilation through proof-texting and normalization of the freshly re-discovered biblical leadership. 
  4. Standardization of this newly declared biblical view of spiritual leadership as true and good biblical leadership. 

He provided an example of the contemporary emphasis on visionary leadership in American evangelicalism. Have you seen this reconstructionist process at work with other leadership theories, ideas, and fads?

What about: leadership as influence, servant leadership, heroic leadership, the leader within, loving leadership, coaching, leading like Jesus, leadership by the book, authentic leadership, laws of leadership, early church leadership, tools of leadership, healthy leadership, heroic leadership, painful leadership, courageous leadership, etc.? (Based on a cursory search of Amazon, there appears to be an almost unlimited supply of Christian leadership books, approaches, ideas, and repackaging of others’ ideas.)

Kessler concluded that: (a) the bible should not be viewed as a leadership handbook, (b) leadership theories are necessary and useful, and (c) the goal is to develop multiple leadership theories consistent within the Christian framework. This seems like a modest and refreshing proposal of a schema that remains tethered to theological and biblical (even authoritative) foundations, and a proposal that calls for awareness of cultural contexts in such a way that they can be appreciated, incorporated, and challenged. Is this proposal sufficient?

Putting the question back to you: If you could put together a biblical model of leadership, what would that biblical model of leadership involve?


Kessler, V. (2013). Pitfalls in biblical leadership. Verbum Et Ecclesia, 34(1), 1-7. doi:10.4102/ve.v34i1.721
Niebuhr, H. R. (1951). Christ and culture. New York, NY: Harper & Row.